Photography as a legitimate means of artistic expression has come
a long way since the early part of the twentieth century, largely
due to the efforts of Alfred Stieglitz, Edward Steichen, and others,
who made it their task to carve out a place for photography in the
art world. Their lives were dedicated not only to their personal
work but to educating a public fearful of new ideas in virtually
every field; art, music and science. Stieglitz, with help from Steichen,
held the first American exhibitions of ‘revolutionary’
works by Matisse and Picasso. He introduced to the public writers
like Gertrude Stein and photographers like David Octavious Hill
and Julia Margaret Cameron and in doing so, weathered severe criticism.
But, he stood firm in his belief that the ‘new’ art—be
it abstractions of oil on canvas, pastel on paper, or an image produced
from the manipulation of the properties of light-sensitive materials,
was wholly deserving of public viewing.
While today’s growing technology
gives the artist more options, more freedom to experiment, it also
allows anybody and everybody who picks up a camera to be ‘a
photographer.’ As the medium becomes more and more accessible,
its exclusivity as a means of artistic expression diminishes. Photographic
images are a part of our daily routine, and in many ways we take them
for granted. Who would think twice before tossing the images printed
in the daily newspaper in the trash?
So, we differentiate between the
utilitarian photograph that serves the quickened pace of our lives
by conveying complex information instantaneously, and the photograph
that goes beyond its subject, into the domain of the extraordinary—the
photograph that might be called ‘art.’ The utilitarian
photograph (unlike the work of art, which arrests the viewer and demands
attention) actually saves us invaluable moments. It requires only
a cursory glance. A beat. While both the utilitarian photograph and
the art photograph might capture a moment or event, only one captures
the viewer.